Grave of Rebbe Nachman - circa 1920 (man at entrance - Reb Alter Tepliker הי"ד)

Thursday, May 14, 2026

Parshat BaMidbar - The Liaison of Levi

 BH


Parshat BaMidbar introduces the unique role of the tribe of Levi. Unlike the rest of Am Yisrael, the Levi’im were separated and appointed to stand between the Jewish people and the Kohanim who served in the Mishkan. Their role was not simply technical assistance. They served as a spiritual boundary, protecting both sides.

The Torah repeatedly emphasizes the severity of entering areas or performing services that were forbidden. A non-Kohen who performed the work of the Kohanim faced severe consequences, and even accidental overstepping could be dangerous. The Levi’im therefore acted as intermediaries. They guarded the sanctity of the Mishkan, ensured that Am Yisrael would not come too close, and simultaneously assisted the Kohanim in their holy service.

The very name “Levi” hints to this mission. Leah named him Levi because “this time my husband will join me” (“yilaveh ishi elai”). The root of the word implies attachment, escorting, and accompaniment. Levi represents connection while also maintaining healthy boundaries.

Reaching and Not Reaching

Rebbe Nachman explains in Likutey Moharan Lesson 24 the concept of “matei v’lo matei” – reaching and not reaching. Spiritual growth is never constant and uninterrupted. A person advances, pulls back, reconnects, and advances again. This movement itself is essential to holiness.

The tribe of Levi embodied this idea. On one hand, they were inside the Temple service and deeply involved with holiness. On the other hand, they themselves had limitations. They could not perform the actual avodah of the Kohanim. They stood precisely in the middle – connected, yet restrained.

This balance protected the sanctity of the Mishkan. The Levi’im guarded the people from overreaching, while also helping preserve the holiness and order required for the Kohanim themselves. Their entire role reflected the principle that closeness to Hashem requires boundaries and structure.

Why the Tribe of Levi Was Chosen

The Midrash explains the verse “motzi asirim bakosharot”—Hashem releases the bound ones in proper ways (kosher ones)—as referring to the tribe of Levi. They remained spiritually faithful even in Egypt. While the Jewish people fell into many pressures of exile, the Levi’im maintained Torah study and dedication to Hashem.

They also remained loyal during the sin of the Golden Calf. When Moshe Rabbeinu declared, “Whoever is for Hashem, come to me,” the entire tribe of Levi gathered around him. Because of this loyalty, they were chosen to replace the firstborn in the service of the Mishkan.

The Levi’im therefore became the “kosher” tribe through whom holiness could safely flow to the rest of Am Yisrael and bring forth their redemption. Their mission was to maintain spiritual balance and connection.

Joy, holy music, and the ability to endure the ups and downs of life are the foundations of marriage, relationships, and spiritual life

The Secret of the Levi’im and Music

The Gemara explains that the Levi’im possessed the secrets of music. Their songs in the Beit HaMikdash were not entertainment or artistic performance alone. The music carried profound spiritual wisdom and was designed to awaken joy and connection to Hashem.

While the Kohanim offered the sacrifices and Am Yisrael brought their korbanot, the Levi’im stood on the duchan singing and playing music. Their melodies helped bridge the gap between finite human beings and the Infinite Light of Hashem. Music became the “connector” between heaven and earth.

Rebbe Nachman teaches that true simcha allows a person to survive the fluctuations of life. A person experiences ups and downs, closeness and distance, but holy music helps him remain connected through both. The Levi’im embodied this exact ability – to maintain joy and connection while navigating “in and out.”

Levi and the Secret of Marriage

The Midrash astonishingly begins its discussion of “motzi asirim bakosharot” with the topic of marriage. It tells the famous story of a Roman noblewoman who mocked the idea that Hashem spends His time making matches. She attempted to pair up a thousand servants and maidservants herself, only to discover the next day that chaos erupted among them. She finally admitted that only the God of Israel could truly unite two [opposite] people.

The Midrash then connects this idea directly to Levi.

Marriage joins two completely different personalities, backgrounds, and emotional worlds. Human effort alone cannot sustain such a union. The true force that binds husband and wife is the spiritual power represented by Levi – the power of connection through harmony, joy, and balance.

Levi represents the ability to remain connected despite differences, fluctuations, and emotional distance. Just as the Levi’im stood between Am Yisrael and the Mishkan, marriage also requires healthy boundaries, movement, patience, and the ability to reconnect after periods of distance.

Music and simcha are central to this process. Holy music softens rigidity, restores joy, and helps people reconnect to one another and to Hashem. The Levi’im therefore symbolize the hidden spiritual force that allows relationships to endure.

The Joy That Keeps Everything Connected

Rebbe Nachman teaches that the key to simcha is maintaining stability through both closeness and distance. Life constantly moves between moments of inspiration and moments of concealment. The Levi’im taught Am Yisrael how to remain connected during both.

Their music reminded people that even when they feel distant, they are still connected to Hashem. This is the secret of “matei v’lo matei” – reaching and not reaching. A person may feel spiritually close one day and far away the next, yet the connection itself remains alive.

This is also the foundation of marriage, relationships, and spiritual life altogether. Joy, holy music, and the ability to endure the ups and downs of life create the possibility for lasting connection.

May we learn from the tribe of Levi how to maintain simcha and connection to Hashem through every stage of life, and may the light of the Levi’im continue to awaken Am Yisrael to true closeness with Hashem.

Shabbat Shalom.

Meir Elkabas


This article also appears on the BRI breslov.org website: https://breslov.org/the-liaison-of-levi/ 

For a video presentation of this article: https://youtu.be/7-rClDeuKJ8


This class is based on Likutey Moharan lesson 24

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Friday, May 8, 2026

Parshat Behar/Bechukotai - Escaping the Exchange

 BH


Escaping the Chamber of Exchanges

At the end of Parshat Bechukotai, the Torah discusses the laws of exchanging consecrated animals—temurah. A person designates every tenth animal from his flock or herd as ma’aser behemah, an animal tithe dedicated to the Beit HaMikdash. The animals pass one by one through a narrow gate, and the tenth is marked and consecrated.

If the animal is unblemished, it is offered as a sacrifice. If it has a blemish, it is still used for the needs of the Temple.

But what happens if the owner wants to exchange the designated animal for another?

The Torah says that if he attempts an exchange—whether because he prefers a healthier animal or because he wants the original one back—both animals become consecrated. He loses them both.

Rebbe Nachman sees in these verses a deep spiritual secret connected to what the Kabbalah calls the “Chamber of Exchanges.”

The Chamber of Exchanges

The Hebrew words hamer yemirenu (“he shall exchange it”) share the same root as temurah—exchange. Rebbe Nachman connects this to a frightening spiritual concept: a domain where holiness becomes swapped and trapped within evil.

A person comes into this world with holiness, clarity, and spiritual potential. But through sins, confusion, or spiritual falls, that holiness can become “exchanged.” Instead of holding onto his true spiritual identity, a person becomes entangled in darkness and impurity.

His mission is then to retrieve what was taken from him.

But there is a danger.

When a person goes back into the “Chamber of Exchanges” to recover the holiness trapped there, he himself can become trapped.

This is hinted in the Torah’s warning about exchange: the one trying to retrieve what was lost can himself become caught in the process.

The Power of Speech

How does a person escape?

Reb Noson explains that the key is speech.

The word hamarah (exchange) is connected to amirah (speech).

When a person feels spiritually stuck, confused, or trapped in darkness, the way out begins through verbal confession—vidui.

By articulating his mistakes before Hashem, a person releases the impurity holding him captive.

Speech has the power to extract holiness.

This is why confession is such a central part of Jewish life. Reb Noson explains that the vidui recited after the Amidah prayer is not merely an admission of guilt—it is a spiritual extraction process.

Just as the moon renews, and just as the festivals elevate, there is always a path back

Climbing Through Prayer

Reb Noson describes the structure of the daily prayers as a gradual ascent.

The morning prayers move upward through stages:

  • Korbanot
  • Pesukei DeZimra
  • Kriyat Shema and its blessings
  • The Amidah

The climax is the final blessing of the Amidah, Sim Shalom, where a spiritual unification is achieved. But the process is not complete until afterward, when we recite vidui and Nefilat Apayim.

Why?

Because after ascending spiritually, a person must return into the lower realms to retrieve the holiness still trapped there.

The confession is what enables that extraction.

When a Jew says, “Hashem, I did this wrong,” he is not merely recounting sins. He is loosening the grip of impurity by bringing hidden darkness into speech and awareness.

From Confession to Joy

Rebbe Nachman and Reb Noson emphasize that confession is not meant to leave a person broken.

Its purpose is to bring relief and joy.

After admitting wrongdoing, a Jew is supposed to open his heart and say:

“Yes, I failed. But all I truly want is to be close to You.”

That desire itself is precious.

The Yetzer Hara wants a person to remain trapped in fear, guilt, and despair. Many people fall away from Judaism because they are taught only fear and punishment, without being shown the path back.

But Breslov teaches something different.

Confession is meant to free a person—not crush him.

Once the burden is spoken out and released, joy begins to emerge.

And joy itself becomes the escape route from darkness.

The Joy of Escape

This is why Reb Noson connects confession directly to simcha.

When a person confesses honestly and then expresses his true desire to serve Hashem, he begins to feel lighter. The spiritual blockage weakens.

The verse says:

“Ki v’simcha tetze’u” (“For with joy you shall go out”).

Joy is not the reward after escaping darkness.

Joy is the mechanism that helps a person leave it.

Returning What Was Lost

Every person experiences moments where parts of himself feel lost—clarity, holiness, motivation, hope.

The Torah’s laws of exchange hint that spiritual life is a constant struggle to reclaim what belongs to us.

But the path back is never through despair.

It begins with honesty.
It continues through prayer.
And it culminates in joy.

May we merit to escape every “Chamber of Exchanges,” reclaim the holiness that belongs to us, and serve Hashem with renewed simcha and clarity.

Shabbat Shalom.

Meir Elkabas

This article also appears on the BRI breslov.org website: https://breslov.org/escaping-the-exchange/ 

For a video presentation of this article: https://youtu.be/iPAPelnJEa8


This class is based on Likutey Moharan lesson 24

For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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